We are the carriers and tellers of stories. Torah and Talmud
are filled with tales. Some are simple and others are complex but they
are all invaluable. We tell our stories because they communicate who we
are. They say something profound about our deepest beliefs. We also tell stories to express profound truths,
ones that surpass simple words. Stories
also have many layers. They can mean different things. The way we understand them defines us.
Abba Tahnah the Pious was swiftly walking to his home erev
Shabbat, as dusk began to fall. He was hurrying with a sack on his
shoulders to greet his family before the sun set. At a crossroads he met
a beggar who was covered in sores, longing for assistance. "Will you
help me get home?" he begged Abba Tahnah.
What is important that respecting Shabbat? If he helped the
stranger he would arrive home after the candles were lit. That would be
wrong.
Quickly deciding to help the beggar he picked up that ailing man and
carried both him and his bundle. Neighbors were horrified to see Abba
Tahnah doing this work so close to Shabbat.
Undeterred, he continued.
A Heavenly Voice then declared that the sun
would be delayed in going down.
Now that you have read this tale, consider what
does it mean? Choose the one that
defines you:
Lesson 1. Shabbat is critical
to our existence. It is our locus, our home
in time. Yet, life takes precedence,
Lesson 2. God assists those
who act with resolute altruism even to the point to reworking nature.
Lesson 3. Every moment is a test of who we are and whether we have
mastered our personal interests.
Lesson 4. This story is meant for me to share with others so they
will learn the importance Judaism places on human dignity.
Lesson 4. The afflicted, i.e. those with illness or disability, need
special care.
Lesson 5. Human concerns always trumps religious concerns.
Lesson 5. The real definition
of a tzaddik (pious one) is one whose heart overrules his head.
Now the most important questions, do you like your answer? If not, what should it be?
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