Tuesday, February 19, 2019

Us and Torah

A Midrash reads, “In the beginning” means that “God looked into the Torah and created with world.”  Torah preceded the Creation.  The ancient sages believed that just as any good building must have an architectural plan so too the universe required an outline so that Hi idea would resemble the end product.  The Torah came first!  It was the “blueprint of the universe.”  Does this sound far-fetched?

Think of the thousands of years of human existence and look with amazement at how our lives, the entire world - has been shaped by Torah.  We base our jurisprudential system of justice of Torah.  We learn how to be merciful to the needy through Torah (it is not just giving but how to fairly distribute).  We gauge our relationship to God, our relationship to others, our connection to Israel, even our language is determined by the holy Writ.  The mitzvot run the gamut from the Ten Commandments to burying our dead.  There is not an aspect of civilization that has not been informed by Torah.

And we are its guardians.

“…I will insist that the Hebrews have done more to civilize men than any other nation.  If I were an atheist, and believed in blind eternal fate, I should still believe that fate had ordained the Jews to be the most essential instrument for civilizing the nations…”.  Written by John Adams in 1809, Adams misses the most critical aspect of our contribution to the world; it was not us that deserve the credit for changing the world’s landscape; it was God’s Torah.

Without Torah we would be as any other people. There would be no Christianity or Islam and the world would probably have remained much more savage.  

We often celebrate ourselves, particularly in this post-Holocaust generation.  Perhaps this is misplaced.   While the victims of the Shoah demand that we remember them (and the world often seems insistent on forgetting its murderous assault) the most gratuitous victory we can claim after Auschwitz is our heritage, the sacred Torah.  This is the real secret power and invincibility of the Jew. As pointed out in the new book Black Earth the real danger perceived by Nazis, nihilists and despots is what makes us unique, Torah.

“All things are mortal but the Jew; all other forces pass, but he remains.  What is the secret of his immortality?” asked Mark Twain.

The secret is lying out in the open for everyone to see. It is not our charitable gifts; it is where we learn what tzedakah means.  It is not our insistence of evenhandedness or whether we are active Democrats or Republicans; it is the source that sustains our belief in the primacy of mishpat, righteous justice.  It is not that we have excelled in professions but our insistence on lifelong learning, which comes directly from Torah.
Left to our own discernments we would likely choose the path that hurts us the least or benefits us the most.  Torah lengthens our reach beyond self-interest.  That is the real secret to our immortality.

Celebrate the lifeline of the ages, the blueprint of the universe, the reason why we are still here after millennia, and the reason why the Jew will still be informing the world two thousand years from today. Torah.

Sunday, February 17, 2019

The Torah Carries

Kiddush HaShem.  We associate it with giving your life for God but it literally means the “Sanctification of the Lord.”

We do Kiddush HaShem every time we learn a word, even a single letter of the holy Torah.  I remember an old man who carried the Torah through the throngs of shul. Each person reached out with his tallit or her siddur to touch the sacred Word as it passed.  It was taking a long time to pass through the crowd. The congregation began to worry about the old man carry the rolled parchment.  One eager young person ran up and said, “Here, let me take that from you, old man.  Let me carry it for a while”  
“Young man,” he replied, “you think I am carrying the Torah?  You could not be more wrong.  The Torah is carrying me.”

So has it been through the ages.  The Torah has carried the Jewish people wherever we traveled or were sent.  Wrapped in garments of fine cloth it travelled in the backs of wagons, in the arms of the young, and sometimes hidden away in a trunk far from eyes that would want to destroy it. I know of one such Torah that was hidden away in a toy chest in Berlin 1939, disguised as a child’s plaything to escape the scrutiny of the Nazis.  This tiny Torah sits in an Ark today, testimony to our faith in God.

The Zohar, the mystic tradition, tells that Torah, God and Israel are one.  They are indivisible. And eternal. There are times when adversity feels like is going to overwhelm us; and when the great prophets speak of moments when the Divine Face is hidden; and Israel is threatened.   Yet, then comes regeneration when we renew our commitment to God, Torah and Israel. Blessing follows.

The renewing of our Torahs is such a time of blessing.

Today we carry the Torah by repairing it letter by letter, word by word.
Tomorrow the Torah will carry us, and future generations, into a limitless future.