A little boy was watching his father, a
Rabbi, prepare a sermon. “How do you know what to write?” he asked. The Rabbi
said, “Well, after I think for a while, God tells me what to write.”
The boy was quiet for a moment before
saying, “Then why do you keep crossing out so much?”
Privately, it is easy to make corrections:
nobody has to see the original text. We
can write and rewrite the wording. Which
is fine. Being creative requires imagination with lots of room for
experimentation and errors. While I am
sure that God helps, we have a definite proclivity for making errors. Thus, the scratch-outs.
Now, the Talmud used to be a simple, terse
text of Jewish Law and Lore. With so much of it needing clarification, great
Sages would scribble notes, questions, answers and diagrams in the margins
(used to be that paper was scarce). That’s how the marginal commentaries on
each folio of the Talmud was born. Some
printer saw the scribbling and had them inserted as permanent marginal notes.
That is how Rashi’s commentary (among others) has come to be found in the
Talmud.
Mistakes are an inevitable and part of
process. Mistakes means that you are trying. They are living proof of personal
growth. A colleague, Harold Kushner, said “people do not learn
from their successes. They grow from their failures.” The scratches in the margins.
If it were not for the
marginal notes of Rashi and others the Talmud would not be the Talmud. So too, it is with all scientific
studies. They take place in labs where
failures always exceed successes.
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