By any standards the response has been lethargic and lackluster, at best. One can say with utter sincerity that scant attention has been paid to the cry of millions. It does not seem fair or just that the earth itself does not convulse with pain.
In one of the most difficult biblical
passages we are told that if act inappropriately the land will “vomit us out.”
Leviticus 18. That imagery is at once
terrible and nauseating.
Yet, at times in history when humans behave
with such depravity the picture of the earth rejecting its inhabitants does not
seem so far out of place.
As a rabbi,
I am struck by the fact that we exile God whenever it becomes convenient. The move to throw out God was present with
the Armenians, the Jews, the Cambodians, the Tutsis, and now…. None of the
despots of the past century had any need to invoke or be reminded of God. God was an anathema to them. Better He should just pack His celestial bags
and take an extended vacation while factories of death could be built and made
fully functional.
We, on the
other side, at home in our religious havens and sanctuaries had good reason to
loathe the unfolding horrors that began with the Exile. God’s departure was just the foreshadowing of
the far greater evil.
When I was
young, I was horrified that the preceding generation did nothing to stop the
machinery of death. “Where were
you?’ I cried out desperately. “Why were there no marches? Why were there no sit-ins? Rallies?
Demonstrations?”
The answer
I received was one of acknowledged guilt.
My parents did nothing because they felt powerless to control world
events. I felt their shame as I accused
them.
With the
savagery of the murders of one million(?) Tutsis in 1994 I was caught
off-balance. We all were. How could have predicted such intense
hatred? Brutal tortures? Even now, with the knowledge that so many
people were brutalized in Rwanda in a few weeks I am struck into silence by the
immediate, swift action of the persecutors.
It is
easier to forgive myself, the nation, the world for its indecision and
inaction. The blitzkrieg wholesale
massacre and affliction of so many hundreds of thousand in such a short span of
time in unfathomable. My mind cannot get around this fact.
For two
years I have hammered the notion of the present-day genocide in Sudan to our
community. Far too many people have
heard me preach, yell and weep over the same issue time and again. Repetitive?
Yes. Redundant? I do not think so. After two years, nothing has halted the inexorable
persecution in the southern reaches of this largest African nation.
How many
have been murdered? Three hundred
thousand? Four? Five?
What does it matter? How many
women have been raped? How many of the
living are physically and psychically scarred for life? How many have been driven from their homes to
live in what they thought was the safety of Chad? Two million?
All the
numbers pale beside the fact the world has stood motionless, silent during the
years of these crimes.
At a
protest at the United Nations recently I had the privilege of shouting in
public. At the same time, listened and
sparred with the Ambassador to the United Nations, John Bolton. A fearless and outspoken challenger to the
genocide in Sudan, Bolton is clearly an ally for those of us who want the
United Nations to be more aggressive in confronting brutality.
After
speaking with counselors for Kofi Anan and listening to their verbal
hand-wringing, I asked Bolton, We have heard from the office of the Secretary
General of the United Nations that they cannot get a resolution to arm the
African Union or send in United Nations troops without strong backing from the
world powers. The world watchdog passed
the buck. Ambassador, where does the buck finally stop?”
John
Bolton reddened. I saw the same sense of
fragility and powerlessness in the eyes of my parents some generations
before. I know the John Bolton is doing
the best he can with the mandate he has been given and the power afforded to
the United States in the Security Council.
One person
may not have the power to effect a change. Still, one person cannot remain
silent while the atrocities continue. It
is said that Abraham tried to change the ravages of his time, attempting to
save humanity from the abyss. He may
have failed in his task but the lesson must not be lost on the living: we are
our bother’s keeper.
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