Once you slip past the noise and commotion of New Years, it
is a let –down. Most of the trees have
long been drained of their foliage. They
stand stark, like a lonely vigil on front lawns gallantly facing the unrelenting shuddering
cold. Like the few adventurous souls
that dare to venture out into the street, they shiver against the battering
torrents of wind.
This season is hard on the eyes. What can possibility catch our
attention? The brown withered grass? The lifeless forms that are frozen on to
stems that once harbored myriad colors and blossoms? Now all are shades of brown and gray. Visually the world becomes a blur. Subconsciously we try to ignore winter’s
darkness.
Quite a few years ago I led a group of USY’ers (United Synagogue
Youth members) from New York to California and back. During that summer we stopped at the Grand Canyon. We arrived at night and told
our charges to get a full and early night as we had a surprise the next
morning. True to word, at 4 AM I began
knocking on doors to awaken our sleepy crew.
Shuffling along, eyes minimally open, the weary pilgrims trudged toward
a precipice that overlooked the canyon.
Slowly, almost imperceptibly, the sun crept up to illumine faces full of
wonder and awe. As the group gathered
momentum in the Shacharit service there was a glow from another source, not only the
sun.
It is wondrous to witness what God’s hand has wrought. Every now and again, we are jarred from
complacency by an act of utter wonder. On those occasions, awe enters into the
deepest recesses of our soul and the wonder becomes palpable.
If there is such a thing as a “religious season” it would be spring. At that time, we observe the most obvious forces of God’s gift to
us. The wonder of nature renewed is
testimony to the endless cycles set into motion by the Holy One, Blessed be
He. But what of winter? Appreciating the Lord’s work is far easier
watching the sun rise over the Grand Canyon that sitting in the chilly stillness of
January.
Soon will come a little-known holiday, Tevet 21. On this date in 1690 the community of Ancona,
Italy was shaken to its foundations, a wholly unexpected earthquake.
Miraculously the Jewish community survived unscathed. To give thanks for having been spared, the
Jewish residents of Ancona declared Tevet 21 to be celebrated as new Purim. Each successive year the members of that
community come to the synagogue to say prayers of thanksgiving for their lives.
As the sun sets markedly earlier these days and while the
daylight hours are cold and harsh, the lessons of our forbears moves us to pause
and listen. The cycle of nature has not
ceased. The wind will still blow. The rain continues to fall. We have been maintained among the living. God’s Presence has not left us.
“Blessed are You, Lord God, King of the universe, source of
all creation.”
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