Hope
emerges for that which is left undone.
We do not, after all, hope
for things which we possess. It is a rare individual who even can express thanks for the things we have.
For example, how many people do you you suppose wake in the morning saying, “Thank You, God for
not giving me cancer today?” Most of us travel unexpressionless
throughout life. Except for uttering
words of hope when we are needy.
We
are the people of hope for at least two reasons, We are hopeful because of all the abuse we
have suffered throughout the millenia.
That suffering has made us look heavenward to gain succor in an often
cruel world. We are also hopeful because
we are bidden to yearn and work for a better earth, a more whole world. So much of our liturgy is consumed with
improving life for others. Also, think of the
great emphasis Judaism places on tzedaka.
King
Solomon began and completed building the
Holy Temple in Jerusalem. Privy to
God’s confidence, Solomon understood
that the future world would bring
destruction to Jerusalem, so he ordered his craftsmen to carve out a double
cave beneath the city. The double cave
would house both the Ark and the original Tablets of God.
On the day of the
siege four
hundred and ten years later, the Babylonians converged on Jerusalem. The Jewish King Josiah ordered the Ark and Tablets placed into the
cave before sealing it. There they
remain today.
According
to the Masora ancient tradition, these
sacred objects will be revealed when the Lord reveals the Ultimate Peace.
In
the meanwhile, they remain hidden because of the fear that the Ark and the Tablets inscribed on Mt. Sinai would be misused. Only when humanity is ready to receive them again will the hidden location be divulged.
Hope
keeps the dream alive. It makes us
believe in ideas as attainable possibilities. Hope also demands work. After all, if we hope, we must work for our
goals. That is the mystery and grandeur
of life.
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