Certain
Hebrew terms convey great meaning.
Yiddish is the same. Ever try
translating ‘shmooze’? Or ‘noodnik’?
Or ‘oy
gevalt’?
The
phrase derekh eretz is similar. It conveys great depth. Derekh
eretz literally means the way of the land.
But the inner meaning of the phrase goes well beyond that.
Our
ancient tradition has laws that cover just about every situation we would ever
encounter. We know how much tzedakah to
give, how to give it; what kind of spouse to choose; how to litigate; what is
kosher and how often to have sex. Yet
the one thing the tradition cannot legislate is derekh eretz.
The
Torah tells us what honesty means but it cannot detail the intricacies of
facial expression, body movement, or the way we look at one another.
There are just too many variables to consider!
For example. The Torah tells us to respect our
elders. It says that we should show them
courtesy and deference that. Yet, what
does this mean? Rabbenu Yonah of Gerona,
centuries later, interprets to mean that when speaking to or about the elderly
and scholarly we are to use words of respect.
This is derekh eretz.
The
Midrash makes a remarkable statement when it says derekh eretz kodma la’Torah,
that is, even before the Torah was given, humanity was endowed with a sense of derekh eretz, an understanding of
correct behavior. While the Torah
teaches us how to conduct our personal and communal lives it is understood that
without derekh eretz all else is
devalued.
The
Talmud states that a wise person does not open his mouth before being addressed by one much wiser; they do not interrupt another mid-sentence; they do not
reply hastily…”. All these ideas are one
person’s attempt to address what is derekh
eretz. It is ultimate common sense.
A friend tells the
story of a newspaper boy standing in the cold rain. An old man saw the boy shivering in a doorway
and went to buy a paper. “My boy, aren’t
you terribly cold standing here?” The
boy looked up with a warm smile and said “I was, sir, before you came.”
This is derekh eretz.
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