Mishna
teaches, “All whose actions exceed his wisdom, his wisdom will endure.
All whose wisdom exceeds his deeds, his wisdom will not last.” (Avot
3:5)
This
Mishna could mean that without implementation we forget. Has it ever
happened that no sooner had you learned an interesting fact that you lost
it? If we do not put into practice what we have learned the knowledge
leaves us. Question for contemplation: If this is true how would we
change what we read or watch?
The Mishna
could also be a philosophical comment. What is the purpose of listening
to the news? Or reading the latest journal? Why bother taking
advanced courses or going to school at all?
For our
faith, the purpose of learning is to inform life, not simply gather
information. In other words, we learn to change. There is little
value to knowledge if it does not lead to growth. In fact, one of those
most powerful statements of this belief is found in the second paragraph of the
Aleynu where it reads our objective is, “to perfect the world.” Knowledge
can be used to win an argument, build a more effective way of killing people,
or fix that which is broken. We choose.
I have
performed far too many funerals for my liking. I recall few instances
where the bereaved family proudly told me how brilliant the deceased was.
I remember times when their wisdom was lauded in connection with great
accomplishments and also remember other times when their knowledge was
mentioned in a derogatory, snide way.
Each hour
should contain moments when we actualize the meaning of the Aleynu. At
the end of the day we ought to be able to recall times when we lifted grayness
from the world and allowed more light to filter in; when the world became less
broken and more whole because of something we did or said.
That is
why Judaism insists of the path of mitzvot, action. We have 613 mitzvot,
or behaviors, that govern our lives. It is learning put into action.
Winston
Churchill said in 1936 at the brink of the World War, “I am looking for peace.
I am looking for a way to stop war, but you will not stop war by pious
statements and appeals. You will only stop it by making practical
arrangements.”
We are --
there for we do.
A wealthy
man approached the Gates of Heaven. He tried to enter but the Ministering
Angel blocked his way. Finally, he took out his checkbook and said,
“Everyone has a price. How much do you want?”
“You
don’t understand. We don not take checks up here. Only receipts.”
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